Jesus has shown us His presence in the Eucharist in so many ways, and hopefully there are those affirmed in the faith and those that come to having a full relationship with Him in the Eucharist.
When you hear others speak about a relationship with Jesus, know that there is no greater relationshippossible than receiving the Eucharist in a state of grace in the Catholic church from the consecrated hands of a priest. To Jesus through Mary, GregoryMary
St. Ephraim was one of the great authors of the Syrian Church. Because of his beautiful writings, he is sometimes referred to as the ‘lyre of the Holy Spirit’. He studied under James, Bishop of Nisbis. In 338 A.D. he aspired to the diaconate and remained a deacon for the remainder of his life.,
“Our Lord Jesus took in His hands what in the beginning was only bread; and He blessed it, and signed it, and made it holy in the name of the Father and in the name of the Spirit; and He broke it and in His gracious kindness He distributed it to all His disciples one by one. He called the bread His living Body, and did Himself fill it with Himself and the Spirit.,
And extending His hand, He gave them the Bread which His right hand had made holy: ‘Take, all of you eat of this; which My word has made holy. Do not now regard as bread that which I have given you; but take, eat this Bread, and do not scatter the crumbs; for what I have called My Body, that it is indeed. One particle from its crumbs is able to sanctify thousands and thousands, and is sufficient to afford life to those who eat of it. Take, eat, entertaining no doubt of faith, because this is My Body, and whoever eats it in belief eats in it Fire and Spirit. But if any doubter eat of it, for him it will be only bread. And whoever eats in belief the Bread made holy in My name, if he be pure, he will be preserved in his purity; and if he be a sinner, he will be forgiven.’ But if anyone despise it or reject it or treat it with ignominy, it may be taken as certainty that he treats with ignominy the Son, who called it and actually made it to be His Body.”, -“Homilies” 4,4 ca.. 350 A.D.,
“After the disciples had eaten the new and holy Bread, and when they understood by faith that they had eaten of Christ’s body, Christ went on to explain and to give them the whole Sacrament. He took and mixed a cup of wine. The He blessed it, and signed it, and made it holy, declaring that it was His own Blood, which was about to be poured out….Christ commanded them to drink, and He explained to them that the cup which they were drinking was His own Blood: ‘This is truly My Blood, which is shed for all of you. Take, all of you, drink of this, because it is a new covenant in My Blood, As you have seen Me do, do you also in My memory. Whenever you are gathered together in My name in Churches everywhere, do what I have done, in memory of Me. Eat My Body, and drink My Blood, a covenant new and old.”, -“Homilies” 4,6 ca. 350 A.D.,
“‘And your floors shall be filled with wheat, and the presses shall overflow equally with wine and oil.’ … This has been fulfilled mystically by Christ, who gave to the people whom He had redeemed, that is, to His Church, wheat and wine and oil in a mystic manner. For the wheat is the mystery of His sacred Body; and the wine His saving Blood; and again, the oil is the sweet unguent with which those who are baptized are signed, being clothed in the armaments of the Holy Spirit.”, -“On Joel 2:24”, Commentaries on Sacred Scripture, Vol. 2 p. 252 of the Assemani edition.
In the Cathedral of Brusselsthere are many artistic testimonies to a Eucharistic miracle verified in 1370. Desecrators stole Hosts and struck at them with knives as a way of showing their rebellion. From these particles came a flow of living blood.
This miracle was celebrated up until some decades ago. There are many reliquaries of different eras that were used to contain the miraculous Hosts of the miracle of the Blessed Sacrament. They have been kept to this day in the museum close to the cathedral in an ancient chapel of the Blessed Sacrament.
There are tapestries of the 18th century which represent the miraculous event. he five stained glass windows that grace the side nave of the cathedral take us through stages of the Eucharistic miracle. They were installed at various times from 1436 to 1870. The Kings of Belgium, Leopold I and Leopold II, presented the first windows on the lower level. The others were gifts from various noble families of the country. The first ten windows represent the story as it came to Brussels in the middle of the 15th century.
The ancient document reads : “In 1369 a rich merchant from Enghien who hated the Catholic religion, had some consecrated Hosts stolen. He worked with a young man from Louvain (on windows 1-3). The merchant was assassinated mysteriously a few days later. His widow, surmising it was a punishment from Heaven, got rid of the Hosts by giving them to friends of her husband. These friends were filled with hatred of things Catholic.
“On Good Friday 1370, the friends met and began to slash the Hosts with knives, and the Hosts began to bleed! The desecrators were badly frightened and entrusted the Hosts to an important Catholic merchant.“This merchant revealed the whole story to the curate of the Church of Notre Dame. The curate took possession of the Hosts and the desecrators were condemned to death by the Duke of Brabant. The Hosts were taken in procession to the cathedral of St. Gudula”. The Eucharistic miracle remains an important part of the traditions of Brussels and is something of a national symbol.